According to folks concepts, the circle (the define of a circle, strolling around in circles, and so forth.) carried out, in addition, the magic function of safety from evil and evil spirits. In the ornithomorphic ornament there are additionally pair images located on either side of the vegetative decoration, in three-half compositions, without any particular variations. The Museum of the History of Armenia holds the oldest ) a pattern of the surviving fiancée of the bride from Karina, embroidered with stylized cocks. The motif of a chook with the identical stylization could be seen on the grooms’ knitted socks . Such an ornament on ritual clothes is related to wedding ceremony symbols as a sign of the bride and groom. The rooster occupied a particular place in the wedding ritual of the Armenians. Red and white cock feathers adorn the bridegroom’s headdress as an emblem of male efficiency.
Male writers, on the other hand, have been always revered and inspired. © 2021 WEgate – European gateway for women’s entrepreneurship All rights reserved.
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In the circumstances of improvement of manufacturing facility production, distribution in a life of manufacturing unit merchandise and beneath the influence of an urban fashion, folks clothing has gradually disappeared from the Nineteen Thirties and has had pan-European forms. Only the old individuals, most often in the villages, as much as the Sixties, adhered to separate elements of the standard conventional clothing.
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In three-part compositions, pictures of birds on both sides of the plant decoration are treated as a symbol of fertility. The idea of fertility is expressed in one other model of this composition, where the plant sprouts from the back of the birds connected by the tails. A zoomorphic ornament, rarely found in clothes, may be very stylized, accentuating the attribute exterior sign of the animal. The most common more help “horns” – a stylized picture of the horns of a bull / cow or ram, found on feminine aprons and headdresses. This ornament, semantically linked with a phallic cult, with heavenly moisture, symbolizes abundance, nicely-being and fertility. The motif of a tree – a universal image of fertility, growing from a pot or from the bottom, symbolizes pregnancy, motherhood, because the earth was recognized with a girl, and the tree – with a fruit.
She, like her modern, Zabel Sibil Asadour, is usually related to Constantinople and the Western Armenian literary tradition. Zabel Yesayan, also born in Constantinople, bridged the gap with Eastern Armenian literature by settling in Soviet Armenia in 1933. The literary renaissance and its accompanying voice of protest also had its representatives in the East with poet Shushanik Kurghinian(1876–1927) of Aleksandrapol .
Especially, they are totally different thanks to their darkish brown or black long hair, and wide brow. The darkish eyes and long, thick eyelashes make them look more spectacular and mysterious. There was a time when the Armenian ladies simply need to stay at residence and do all of the home chores. The major accountability of ladies at that time was to care for kids, make scrumptious dishes, and maintain the home clean.